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Sermon for Sidra Vayigash
January 2009

by Rabbi Geoffrey Hyman

We stand in solidarity with our people in Israel during this time of “Operation Cast Lead” in Gaza. We pray that the Israel Defence Forces will be successful in their mission against Hamas; that Israel will fulfil what it needs to fulfil and that the “evil” will be uprooted and eradicated from being a threat to our people in Israel.

In the meantime arising from the Gaza crises, here in the U.K. there has been a steep rise in anti-Semitic incidents. At a demonstration in Birmingham on the 29th December they chanted: “Kill the Jews”; Manchester 28th December a crowd called: “Hey ho Israel has to go”. Unsightly violent demonstrations were held outside the Israeli embassy here in London and there has been daubing of anti-Semitic graffiti on several Shuls and sites. We have also heard the call from Iran calling for anti-Jewish attacks and to increase a Jihad against the Jews.

From information gathered by the CST 30 groups are calling for action against Israel, in advertising protests and groups of demonstrators. So it is a time of high alert and members of the community should be vigilant when attending the Shul here.

Our Sidra carries with it the very first experience of “Galut”, of creating a community in exile. Jacob is forced by the circumstances of the dreadful drought that befell the Middle Eastern region during his time and at the behest of Joseph he travels with the tribes to Egypt to settle there - 70 souls in total. They are settled in the Land of Goshen, separated because of their occupation as shepherds.

The establishment of this first exilic community in Egypt acts as a model as to how the Jew is to survive “Galut”, living in the Diaspora. Three major tactics are employed to preserve their identity as the Bnei Yisroel.

  1. The creation of a community by settling together in the Land of Goshen.

  2. The importance of building a community that is family based, as can be seen by the emphasis in the Sidra to the family units during their enumeration. As we read in verse 46: “All the souls of Jacob's household who come to Egypt were 70”. The use of the Hebrew “Beis Yaakov” is employed because it is the home that preserves identity.

  3. And the third tactic is alluded to in the next verse: “And he (Jacob) sent Judah before him to Joseph Lehorot”. “Lehorot” literally means to prepare before him in Goshen, but the Rabbis instantly associated this word with the Rabbinic Hebrew word “Horoah”, which means making decisions on matters of Jewish Law. Rashi quotes the Midrash that the verse refers to the instruction of Jacob to his sons that they should prepare “Schools of learning” so that from there would emerge the “Horoah”. In other words he saw that the establishment of schools was vital for their survival in the Galut.

And this is how it has always been. We only survive “Galut” if we have these three dynamics: the Jewish Community, the Jewish household and schools for Jewish education.

However, together with these elements there must also be the overall realisation, as put by the sons of Jacob to Pharaoh: “Lagur baaretz banu” – “We have come to sojourn in the land”. We must always recognise where our true destiny is. And therefore as Jews “sojourning in exile”, we know about the balancing act of our identity as Jews and our loyalty to Israel and we know how to live as loyal citizens of Britain and to contribute to the well-being of the host society.

We as a people have been exiled around corners of the earth, but we have always been loyal and contributing citizens, this is something that the ethnic communities can learn from us. But we have witnessed a change in the world’s perception of us. We were once viewed as the victim of persecution but now we are labelled the aggressor and occupier. But we must not give up or become despondent, rather we must defend our people and put our case to the world. Defeatism, using such phrases: “There is nothing we can do because everyone hates the Jew”, is of no avail, except for the call to us to repent, but to the world, Israel and we, its ambassadors, must tell our non-Jewish contacts and friends the true story of Israel’s survival among its surrounding enemy. And my friends that survival is an existence of our people from the times of Jacob to today, a period of over 3,000 years and that is a miracle in itself.

Let us remain the people of vision and hope. May G-d fulfil the verse: “Ufros Aleinnu Succas Shelomecho”. May G-d spread His tabernacle of peace over all Israel and the world. Amen.

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