Sermon for Sidra Tetzavah – Purim March 2009 by Rabbi Geoffrey Hyman
Purim celebrates the narrow escape from annihilation of our people who lived within the
vast Persian Empire. The salvation came about through a joint effort – so to speak, between
Man and G-d.
The human element was a dramatic display of a long list, of what we often refer to as
“coincidences.” Among them, Esther being in the right place at the right time, Mordechai
saving King Achashverosh’s life by overhearing a plot to kill him, and the wicked Haman
through his sheer arrogance making many vital “mistakes!” The end result was that the Jews
were able to fight back against the anti-Semites – which resulted in the death of 75,800
anti-Semites.
With the reading of the Megillah and the Purim celebrations, coupled with today’s reading of
Parshat Zachor we remember only too well – and let’s face it at the moment we can’t forget,
how vulnerable we are as Jews to the real threat “Nisht Da Gedacht” of anti-Semitism.
Let me share with you a powerful message from the Megillah. In this week’s Daf Hashavua,
Rabbi Davis, of Chigwell Shul, presents a short essay based on a lecture of Rabbi Aaron
Lichtenstein of Yeshivat Har Etzion. The essay attempts to resolve the problem as to why
Esther had a change of heart. For in the beginning when Mordechai asked Esther to appeal to
King Achashverosh to repeal the decree against the Jewish people, she refused. But later she
did go and plead for mercy for her people. So what caused her to change her mind? Whilst
Rabbi Davis presents Rabbi Lichtenstein’s answer, I would just like to add the following. The
crucial verses to look at are in chapter 4 verses 13 and 14. In these verses he tells Esther
in no uncertain terms that if she thinks her silence will save her in the king’s palace, she
is mistaken for she will perish together with her father’s house, whilst the Jews in the end
will be saved from some other place ( Mimokom Acher – a reference to G-d). The use of the
Hebrew: “Im Hacharesh tachrishi” – carries a powerful meaning, it means more than just
silence, for it is derived from the noun cheresh which means a deaf person; hence, Mordechai
rebukes Esther for her silence with these harsh words: “If you remain deaf at this time” then
you will be the one to perish. To this he added that maybe it was no coincidence that she
was chosen as queen – maybe it was for the very purpose to save her people! The rebuke did
not fall on deaf ears – she understood and immediately reacted that she would go and risk her
life and appeal for her people, asking Mordechai to arrange a public fast for three days.
We are living in the “days” of when once again the ugly cruel face of “Haman” and Amalek is
visible in society across the globe. This we have seen in recent months with the horrific
condemnations of Israel and the Jewish people. Yet there are Jews who are “Chereshim” – who
are deaf to the threats and side with the enemies criticising Israel through the press and
holding demonstrations. Do they think their skins will be saved if nisht do gedacht there is
persecution? Will they be protected by these ant-Semites? “Im hacharesh tachrishi” – we must
never ever remain deaf to the threat of persection – wherever it is. Hatred must be fought!
But let me add – that whilst we must do everything in our power to fight it – and we are
grateful to our Prime Minister, Gordon Brown, and the Government for their support – let us
not forget our even more powerful ally, G-d – (Mimokom Acher – as referred to in the
Megillah). For we were promised, if we call to Him out of the depths of our souls, then He
will hear our voice, just as our ancestors called out to G-d in Egypt and He saved them. And
so it was in the battle against Amalek. And so it was in the Purim story. And so it has been
throughout Jewish history.
Let us celebrate Purim in true rejoicing and observance, and draw from its great
inspiration.
May G-d who redeemed us from hatred in the past, grant us true salvation - to our people and
indeed to the whole of humanity – speedily in our days. Amen.
To return to the archived collection of Rabbi Hyman's "Sermons-on-Line" please
click on the link below: