Sermon for Sidra Noach October 2007 by Rabbi Geoffrey Hyman
Bershis boro Elokim es ho-shomayim ves ho-retz” - In the beginning G-d
created the heaven and the earth. The very first words of the Torah and
last week.s Sidra; what a beginning!!! But by the end of the Sidra: “Vayar
Hashem ki rabboh roas ho-odom, boaretz; vechol yetzer machshevos lebo, rak
ra kol hayom” - “And G-d saw that the evil of man was excessive on the
earth, and that all day long the desires of his heart were for evil.” So
G-d decided to wipe man off the face of the earth, but Noah found favour
in the eyes of G-d and as we read in this sidra, he was saved from the
mighty flood.
So from the great creation of the heaven and earth,
to the formation of humanity - all was great. But by the end of Bershis -
man is filled with evil - except one man - Noach!!! The only one worthy to
be saved - how horrific!!! What a failure!!!
So Noach is to be saved and under G-d’s instruction he builds an ark - the
Titanic of its day - that doesn’t sink. He goes off on a once in a
lifetime world cruise - G-d even invites his family to join him, and of
course all the animals are to go with. Apparently, he travelled first
class - upper deck - some Rabbis say that his suite had a sea-facing
window. Now that is an extra.
By the way isn’t it ironic that the Jewish Chronicle chose to publish its
supplement on Kosher Cruises - for parshas Noach, rather off-putting isn’t
it?
So here we have one man and his family - a man who found favour in the
eyes of G-d, saved from the utter destruction of all civilization. How
amazing to be the only one saved out of the entire world. Eventually the
waters of the flood receded, the earth dried out, Noach and his family
piled out of the Ark at the behest of G-d. They had been in the Ark a
whole year, what an incredible experience. To be the only ones to
survive - hand-picked by G-d Himself, magnificent.
So Noah gets out of the Ark - and what does he do? “Vayeven Noach
mizbeach La-shem” - Noah builds an altar to G-d (he was obviously good at
DIY!) - and brings offerings to the Almighty. G-d blesses him and his
family. That is good.
But what happens next!!! In chapter 9 verse 20: “Va - yoch-el Noach ish
ho-adomoh, vayita korem” - “ And Noach the man of the earth, began and
planted a vineyard”. ....
He made wine, drank a bit too much and was found by his son
Cham, rolling around in his home in somewhat a rather undignified way!!!
Some Rabbis took the word Vayochel not to mean he began but that he became
profaned. So what happened to this great man singled out for his greatness
as a Tzaddik bedorosov ? Now lying fallen on the ground - profaned -
rolling around naked upon G-d’s earth?
Is this man and his fate? G-d created Adam and Eve and they fall and
fail; the whole of humanity, and they fall and fail, and even the man
chosen by G-d to be saved from the obliteration and to be the future
progenitor of mankind falls and fails. So what hope is there for humanity?
Were humans created to do only evil? Didn’t G-d originally see good in
all his creation - va-yar Hashem ki tov. What happened to the yetzer hatov -
the desire for a person to do good?
But look what happened next - after Cham who had furthered the disgrace of
his father, told his brothers Shem and Yefes, about Noach, it was then
Shem assisted by Yefes, who took a garment and taking it upon their
shoulders, stepped into the tent backwards, to avoid seeing the shame of
their father, and they covered up his dignity. Note the wording of the
verse how they avoided seeing their father. It is here we see a change in
the behavior of humanity - this is the turning point for mankind. Yes,
their act may have only consisted of a few steps backwards, but for
humanity it was a huge leap forward. This was humans not murdering and
plundering, not committing acts of violence and immorality but showing
respect, and behaving responsibly; displaying human dignity, sensitivity
and kindness to their father. That was a whole new beginning in the
chapter of humanity.
Ten generations after Noach, Abraham a descendant of Shem was born, and
through him humanity was ultimately able to find the path to G-d, and no
longer to be a lost cause. The human was more than capable of subduing the
evil inclination that had reared its ugly head in the days of Adam and
Eve - Man was truly capable of living in the image of G-d - “betzelem
Elokim.”
As the Rabbis said: “Borosi yetzer hatov uvorosi yetzer hora, uvrosi Toroh
tavlin”. I created the good and evil inclination but I also created the
Torah as its remedy.
And that my friends is the powerful lesson of this weeks Sidra!!!
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